Showing posts with label polish. Show all posts
Showing posts with label polish. Show all posts

3/03/2012

Polish Phrase Book (Berlitz Phrase Books) Review

Polish Phrase Book (Berlitz Phrase Books)
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The Berlitz Polish Phrase Book gives the reader what he/she needs. In a variety of situations, Berlitz provides phrases and vocabulary to help tourists survive and thrive in Poland. For those going for an extended stay these phrases and vocabulary provide a great starting point for beginning to master the language. Also provides tips on verb conjugation and other grammar problems. Some sections can even be read for humor. The guide is so thorough you will never need to use many of the phrases involving dating or customs confrontations. However it is good to have information about how to summon an ambulance or the police in an emergency. Whole-heartedly recommended.

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Lounge with locals on the beaches of the Baltic Sea or sing along to Polish folksongs with the Górale (mountaineers) of the Tatry Mountains. The BerlitzPolish Phrase Book contains essential expressions, everyday conversations, and up-to-date words and phrases to help you communicate with confidence and travel with ease.The Berlitz phrase book is the unparalleled market leader in its category.

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1/30/2012

The First Polish Americans: Silesian Settlements in Texas Review

The First Polish Americans: Silesian Settlements in Texas
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This is a beautifully presented story of the first Polish settlements in the United States. The first settlers came from Upper Silesia, a part of Poland that was at that time part of the Prussian Empire. This excellent story flows here from the author's personal research from historical sources and personal interviews on site in the Hill Country of Texas.
This is a fascinating story and he details the story of US and world events form the Silesian Polish perspective from the 1830s and 1840s. Great boatloads of Silesians shipped to Texas to escape the famine and poverty imposed by the feudalism still prevailing in 19th century Prussia and eastern Europe. This was exacerbated by the huge loss of the potato crop in a drought.
These Silesians migrated to Texas to establish anew life. This story covers their story in every fascinating detail introducing us to the key people, places and events in Texas history. This story fills in a lot of common gaps in the connections related to the US Civil War and European events of distress.
This story tells how the Polish language and culture were planted in Texas, and later the upper Midwest in areas like Wisconsin and Illinois. In the Texas Hill Country towns Americans and Germans learned Polish as they lived among the majority Poles in certain towns. Tidbits of the likewise intriguing story of German Catholic settlers is intertwined here.
Ethnic Germans from various parts of the Prussian Empire had settled in Texas the early 1800s, and continued to immigrate through the 19th century. There were connection and similarities between the Poles and Prussians who found themselves together in Texas counties as a result of their separate migrations. Germans had been well established in the eastern colonies before the American Revolution, especially in Pennsylvania.
Many of the Poles arriving as a whole community from 1854-56 had lived in a German political and legal situation for a long time, and their leaders spoke German to various degrees, and felt an affinity for the German speakers they met upon arrival in Galveston and along their trek to counties west.
This study from a key Texas scholar in history will be an entertaining and informative read to most action and adventure fans. But this is a true story and many will find a personal connection in their own family history in this story of migration, resettlement, the rich mix of cultures along with the picture of a tenacious social and cultural life and ethnic identity moving in partnership with Americanization of a prominent ethnic community.

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12/23/2011

My Brother's Keeper: Recent Polish Debates on the Holocaust Review

My Brother's Keeper: Recent Polish Debates on the Holocaust
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Jan Blonski has invented a new form of morality, in which indifference to a murder now makes one morally (though not legally) guilty of the murder. How creative! Not surprisingly, Blonski's "new morality" is entirely one-sided. Not a single one of the following questions is answered in this volume: Should those Jews who were indifferent to Polish deaths also share in moral guilt for them? In fact, how often did Jews include Poles in THEIR universe of moral obligations? Had Poles disappeared instead, wouldn't there have been some Jews delighted at this outcome? Should Jews also be enjoined to stop searching for attenuating circumstances behind their conduct, and admit fault for their complicity in Polish sufferings (as from the Zydokomuna)? Should the endless discussions on the Church's traditional negative view of Jews be expanded to include Judaism's historically negative view of Christianity? Or are there different moral standards now in existence for Poles and Jews?
Polonsky (p. 11), Blonski (p. 46), and Bryk (p. 176) portray Polish defensive reactions against Jewish accusations as tacit admissions of Polish guilt. Oh, really? Using the same reasoning, when Jews likewise react against falsifications of their history (e. g., by the Holocaust Deniers), should one conclude that the Deniers may be on to something?
What purpose does Blonski's "new morality" serve? Kazimierz Kakol (p. 146) sees it as yet another dilution of German guilt (however subtly, in this case). Otherwise, it is, not surprisingly, all about Holocaust uniqueness. Andrzej Bryk writes: "The Polish side has had difficulty in grasping that Jews have been struggling for the acceptance of the uniqueness of the Holocaust very often by indirect means, even through libelous accusations, bordering on the irrational. Yet it has to be added that faced with moral insensitivity toward's one's suffering, one fights with anything at hand, very often with shock." (p. 176). Taking Bryk to his logical conclusion, one could exonerate the Holocaust Deniers by treating their views as an irrational but somewhat understandable reaction against the chauvinistic exultation of Jewish sufferings over those of all others!
Blonski repeats the myth of the 10,000-strong Kielce mob (p. 39; actually 200-300 at its peak, with no more than 150 at 4 Planty Street) and the myth of equivalency in risk to life from participating in the Underground and from rescuing Jews (p. 38; Actually, one search by a dog-wielding German was usually sufficient to uncover a hidden Jew). Bryk (p. 170) complains that the AK was planning a desperate, suicidal uprising in the event of wholesale German extermination of Poles, but not for the 3 million Polish Jews (p. 170). What he conveniently forgets is that the AK also didn't launch an uprising for the 2-3 million murdered Poles.
Teresa Prekerowa (p. 74) presents an oft-quoted computation of only 1-2.5% percent of Poles ever helping Jews. Her computations are invalid because they do not factor the tiny number of Jews ever potentially AVAILABLE to be rescued. (The vast majority of the Jews remained trapped in ghettos until their journeys to the death camps). Owing to this fact, the vast majority of potential Polish rescuers never had access to a single Jew during the entire German occupation (Turowicz, p. 139)!
Poles are repeatedly berated (pp. 22-23, 77-80, 142) for discussing "Jewish passivity", when unmentioned is the fact that many Jewish authors (e. g., Bruno Bettelheim, Yitzhak Zuckerman, Leon Poliakov, Hannah Arendt) also shared this view. In attempting to create a Polish counterpart to "Jewish passivity", Prekerowa asks: "But was every Pole a conspirator? The enormous majority of the population even in Warsaw, in this heart of underground Poland, to say nothing of the inhabitants of the tens of smaller cities and towns and hundreds of villages, thought only about ways to survive the war, to stay alive...Their everyday lives were filled by commonplace activities which helped to make living under the occupation bearable." (p. 78). Ironically, by hinting that most Poles were afraid to participate in Underground activities, Prekerowa weakens the argument about Polish risk-taking in this activity but not in the hiding of Jews. And, ironically, by admitting the harrowing experiences of Poles, Prekerowa demolishes the usual portrayal of Poles as "spectators" of the Jewish catastrophe.
Salmonowicz (pp. 56-57) identifies Russian and Prussian Jews as 19th-century disseminators of anti-Polish writings. Rymanowski (p. 156) points out that few Jews were involved in the 19th-century Polish insurrections against foreign rule. Jan Karski (p. 86) confirms the shortage of arms faced by the AK at the time of the Warsaw Ghetto Uprising, and the disbelief of Judge Felix Frankfurter to his testimony (p. 88). Yisrael Gutman (p. 202) again repudiates the notion that the German [...] death camps were set up in occupied Poland because of Polish attitudes. He also recognizes the difference between traditional anti-Semitism of the Polish type, and the racist and exterminationist [...] anti-Semitism.
The informed reader understands that this book is part of the same old genre of Judeocentric selective moralizing against Poles--which continues to this day. After the recent publications of NEIGHBORS and FEAR by Jan Tomasz Gross, there was the predictable media fascination about the moral issues and responsibilities that Poles now must face, but not a trace of interest in any of the unsavory aspects of past Jewish conduct against Poles.


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12/11/2011

Chicago's Polish Downtown (IL) (Images of America) Review

Chicago's Polish Downtown (IL) (Images of America)
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Size doesn't always matter. Sixty years ago, the head of the world's biggest country sneered at the number of divisions of the world's smallest country. Half a century later, that leader and that state found themselves in the dustbin of history, consigned there in no small measure, many claim, by their Lilliputian adversary. Size does not matter as much as influence. The Vatican may be smaller than many American farms, but those 106 acres are influential far beyond Bernini's Colonnade.
The same can be said, with regard to American Polonia, about Chicago's Polish downtown.
As Victoria Granacki points out, Chicago's Polish downtown (which is actually on the city's northwest side) was more or less bounded by Ashland, Division, and Milwaukee Avenues "and stretched for not much more than a half mile in any direction" (p. 6). But size doesn't matter: the influence of those blocks on the history of American Polonia is inestimable. Granacki does not exaggerate when she sums up that history thusly: "[T]hough the physical size of the neighborhood was compact, its influence was far-reaching. Nearly all Polish undertakings of any consequence in the United States through the world wars either started in or were directed from this tight-knit neighborhood in Chicago" . . . , a neighborhood she rightly dubs "the capital of American Polonia" (p. 7).
Granacki documents the history of that enclave through the genre peculiar to the "Images of America" series: pictures. Approximately 100 vintage photographs, mostly from "Polonia's Smithsonian," the Polish Museum of America, adorn the pages, telling the story of "the capital of American Polonia" through its churches (St. Stanislaus Kostka, Holy Trinity, St. John Kanty, St. Mary's, St. Hedwig's and Holy Innocents), its secondary schools (including St. Stanislaus "College," an institution that spanned the distinction between high school and junior college) and its charitable institutions (like St. Mary of Nazareth Hospital and the old age homes served by the Franciscan Sisters of Bl. Cunegunda, a religious order founded in this neighborhood by a young Polish immigrant, Sr. Mary Theresa Dudzik, who is now a candidate for the altars). Since this enclave was the "capital of American Polonia," one cannot tell its story without allusions to the history of American Polonia in general, and nowhere is this more evident than in the chapter on "Polish organizations." The Polish Roman Catholic Union and the Polish Museum of America, the Polish National Alliance (PNA) and the Polish Women's Alliance-three of the big four fraternals-all are or at one time were headquartered there. The first nest of the Polish Falcons was founded there. Behind the great national fraternals were their newspapers-Dziennik Chicagoski, Zgoda, Dziennik Zwi¹zkowy-all of which were published there.
The commentary on these photographs is substantial: it situates the events, persons, or institutions historically. The tone of the book is celebratory: Chicago's Polish downtown was, after all, the "capital of American Polonia" and most tributes to capitals rarely mention their seedier sides. (What table books of Washington, for example, include Anacostia or parts of Northeast?) Indeed, there's even a chapter on "Processions, Parades, Events and Celebrations," documenting annual events like the Constitution Day Parade or Polish Day as well as once-in-a-lifetime happenings like PNA President Casimir Zychliñski's 1927 funeral (nobody marks a funeral like a Pole). But if the reviewer had to identify one criticism of the book, it's that downplaying of the seedier side. For many Americans, Slavic Chicago is identified with Upton Sinclair's grim meatpacking plants described in The Jungle.. The socialist Sinclair may have overplayed the "downtrodden masses," but Poles often go to the other extreme. Granted, Granacki shows the humble houses of average Poles (pp. 2, 86-87) and even shows some of the small Polish businesses (like the sausage factories, p. 85), but the greyer side of everyday life lived by these bottom-rung-on-society's-social-ladder immigrants fades into the background. I have no idea if there were mega-meat packers in this area of Chicago, but I do think we Polonians sometimes underplay the grimmer sides of immigrants' struggles when documenting just how much they contributed to America. My other criticism of this book is that no pictures carry us into today's Polish downtown. Granted, the neighborhood reigned as "capital of American Polonia" in "the first half of the twentieth century" (p. 7) and the neighborhood's changed since then. But some documentation of that change would benefit readers. Happily, the book ends with a map and suggested walking tour of the downtown, "On Foot in Old Polonia" (pp. 123-25).
These minor reservations aside, the book is recommended not just for Chicago Polonia (a not insignificant market since, except for Warsaw, no city in the world has more Poles) but for all Polish Americans. For just as Washington, D.C., is the heritage of all Americans, so these few blocks in Chicago's Polish downtown is the heritage of all Polonians.


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Polish Downtown is Chicago's oldest Polish settlement and was the capital of American Polonia from the 1870s through the first half of the 20th century. Nearly all Polish undertakings of any consequence in the U.S. during that time either started or were directed from this part of Chicago's near northwest side.This book illustrates the first 75 years of this influential Polish neighborhood. Featured are some of the most beautiful churches in Chicago-St. Stanislaus Kostka, Holy Trinity, and St. John Cantius-stunning examples of Renaissance and Baroque Revival architecture that form part of the largest concentration of Polish parishes in Chicago. The headquarters for almost every major Polish organization in America were clustered within blocks of each other, and four Polish-language daily newspapers were published here. The heart of the photographic collection in this book is from the extensive library and archives of the Polish Museum of America, still located in the neighborhood.

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11/21/2011

Trans-Atlantyk Review

Trans-Atlantyk
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Gombrowicz's take on the generally painful experience of exile is an artful combination of the particular and the universal. The novel's comic tone seems a historically and culturally specific attack on hackneyed Polish nationalism. Yet Trans-Atlantyk manages to raise greater questions of literature's ability to do justice to 20th-century horrors such as WWII. The translation is a work of art in itself -- for those who can't read Polish (such as myself), you will not be bothered by that fear of a mediated, second-rate experience so common to mediocre translations. To the contrary, the language of this translation is unbelievably rich. Indeed, do not let the richness scare you off -- the style becomes easier to digest as the novella moves forward. Enjoy...

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