Showing posts with label poland. Show all posts
Showing posts with label poland. Show all posts

3/19/2012

Polish Immigrants, 1890-1920 (Blue Earth Books: Coming to America) Review

Polish Immigrants, 1890-1920 (Blue Earth Books: Coming to America)
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This is really a useful book - a history lesson about Polish immigration to America addressed to children and teenagers over 9 years old.
Interestingly written with short history of Poland and the history of immigration to America and the explanation why Poles left their countryside.
It contains nice photographs to help to understand the text and also some extra info - about Polish names and how they were modified in America, about Polish food (some recipes) and Polish tradition.

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Discusses the reasons Polish people left their homeland to come to America, the experiences the immigrants had in the new country, and the contributions this cultural group made to American society. Includes sidebars and activities.

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3/14/2012

The Polish Underground Army, the Western Allies, and the Failure of Strategic Unity in World War II Review

The Polish Underground Army, the Western Allies, and the Failure of Strategic Unity in World War II
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The title of this book is a little misleading, as it discusses all aspects of Poland's involvement in WWII, and not only the Underground under German occupation.
Seldom-mentioned information is included. For instance, the hasty departure of the Polish government days after the German attack in 1939 has been misrepresented as some kind of cowardly or panicked flight that left the Polish forces to their fate. It was not. In fact, the surrender of Warsaw was ordered, from a remote location, by Marshal Smigly-Rydz. His personal emissary, Major Galinat, flew in to Warsaw from Romania with Smigly-Rydz's order to surrender. Warsaw could have fought longer, but Smigly-Rydz did not want any more loss of life and property. (pp. 20-21).
Aspects of Polish Underground activity discussed include early post-1939 resistance (e. g., Hubal), Operation Wachlarz ("Fan": Polish saboteurs working in the Soviet Union behind German lines), the foundation and operations of the AK (A. K., or Armia Krajowa), Operation Wildhorn (or Mosty "Bridges": the landing of light Allied aircraft in German-occupied Poland, the last of which involved the transfer of the captured V-2 rocket mechanism to England), attempts to negotiate with the Soviets and the unwarranted arrest of the 16 Polish Underground leaders by the Soviets, etc.
Facts and figures are provided on the meagerness of British airdrops of arms to Polish guerrillas. (pp. 120-121). Very few of even these airdrops had been accomplished by the Spring of 1943, the time of the Warsaw Ghetto Uprising. Jewish complaints about the "stinginess" of Polish armed support are clearly unwarranted.
Although several decades have now passed since the event, the wisdom or folly of the 1944 Polish Warsaw Uprising continues to generate heated discussion. Peszke has the following take on the matter: "As the old saying goes, victory has a thousand fathers but defeat is an orphan...For the Poles to refuse to fight would have been a terrible political and public relations defeat, one which would never be easily explained to one's own countrymen, let alone to one's allies. To sit passively while the miniscule but vociferous Communist groups liberated Warsaw and imposed their own authority was just not possible. Without direction, there was also every reason that the populace would go to the streets." (pp. 156-157).
Much of this book focuses on the geopolitical issues surrounding Poland's borders and the kind of Polish state that would emerge after WWII. The west's sellout of Poland at Teheran and Yalta began much earlier. While the author notes the Soviet geopolitical advantage caused by the USSR doing most of the fighting and the Red Army's possession of Poland, he did not seem to consider whether or not the conditional provision of Lend-Lease aid could have been used as a tool to enforce proper Soviet behavior towards Poland.
Early failures of the west to stand up to Stalin only emboldened him. Peszke comments: "As Stalin realized that his behavior did not elicit any rebukes or negative consequences but rather extravagant adulation, while the Poles who, opposing his policies, were condemned, Soviet policy became aggressive and brutally disdainful." (p. 71).
Opinion-forming outlets in the west tended to paint the Soviet Union as a benign socialist nation. The Polish government-in-exile was demonized as one consisting of privileged landowners, and Poland was increasingly portrayed as a nuisance in Soviet-western relations.
The British were not unilaterally indifferent to their Polish ally, but this did not matter. Peszke concludes: "It is beyond doubt that many Britons were in fact quite ashamed of their passive role. Lord Ismay wrote, `Nobody can deny that the failure to secure freedom and independence for Poland has brought shame on the western Democracies.' But shame only lasts a short time and, as the saying goes, people move on." (p. 7).
The book concludes with a profuse bibliography for further study or research.


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Poland was the first country to stand up to Germany in 1939, and maintained an underground army during the years of World War II. The underground army was organized in occupied Poland in October 1939 and worked until April 1945, hoping to establish a legitimate authority in post-war Poland while liberating territory with the aid of Polish Forces from the west. This military history covers the attempts of General Wladyslaw Sikorski and his successor (General Kazimierz Sosnkowski) to integrate the Polish forces into Western Strategy, and trying to have their clandestine forces (the Armia Krajowa) declared an allied combatant and legitimized by the Western powers before the eyes of both Germans and Soviets who sought Poland's destruction. The work opens with some general remarks on the inter-war period of 1919–1939, and then concentrates on the period of October 1939 through January 1945 and V-E Day. It covers such topics as Poland's part in the Norwegian and French Campaigns, the Battle of Britain, Polish Intelligence Services, Military Radio Network, Feluccas, the creation of the Polish Parachute Brigade, the German invasion of the Soviet Union, the Bomber Offensive, the Katyn graves, Polish air crews in RAF transport command, Tehran, Polish Wings in the 2nd Tactical Air Force, the Bardsea Plan, the invasion of Normandy, the Pierwsza Pancera, the Warsaw Uprising, Operation Freston, the disbanding of the Polish Home Army, and Yalta. A conclusion and several appendices (including a chronology, costs of the Polish forces based in the UK, list of Polish squadrons in UK, and the texts of Polish-British agreements) close the work.

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3/11/2012

Polish Poetry from the Soviet Gulags: Recovering a Lost Literature Review

Polish Poetry from the Soviet Gulags: Recovering a Lost Literature
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I am not knowledgeable about poetry. For this reason, my review is limited to the chapter authored by historian Marek Chodakiewicz. He combines facts and personal experiences related to his family (from the Grodno area), and estimates that 20% of present-day Poles have or had family members sent to the Gulags. [My own parents and grandparents were among those sent there].
Already 500 years ago, Muscovy would kidnap Poles and others for purposes of slave labor, and resettle them eastward. This tendency increased during the Partitions, and especially as a form of tsarist reprisal for the Polish insurrections of 1830 and 1863. Even after some of the deportees' descendants had survived many generations in exile, they were subject to renewed horrors. For instance, about 150,000 Soviet Poles perished during the Communist purges of 1934-1938.
WWII opened a new chapter in Russian aggression against Poland, the murder of Poles in places such as Katyn, and the deportation of Polish citizens to the interior of the USSR. In recent years, certain revisionists, based on Soviet archives, have tried to degrade the number of Poles exiled in 1939-1941 to only 390,000, which is 3-6 times smaller than previous estimates. Chodakiewicz refutes this revisionism. To begin with, he reminds us that closed Soviet archives, despite not having been written for propaganda purposes, are nevertheless well known to be notoriously unreliable. He points out that the 390,000 figure would make sense only if the number of prisoners per railroad car was 25, as stated in Soviet guidelines. To the contrary: There is a large body of testimonies, by both Polish and Jewish deportees, showing remarkable consistency about the fact that the numbers of prisoners per railroad car was 27-70 (occasionally higher), averaging about 40. Chodakiewicz supports a figure of 1,250,000 Polish deportees sent eastward during 1939-1941. This, of course, means that only a small fraction of these deportees were freed as a result of the Nazi-attack-induced "amnesty" of 1941.
The "liberation" of Poland from Nazi rule in 1944 by the Soviet "ally" did not change things. The deportations of Poles started anew. Approximately 50,000 Kresy Poles were arrested and sent to the interior of the USSR in 1944-1947, as were at least 100,000 Poles from Poland as defined by her post-WWII boundaries. This is in addition to 2,000,000 Poles expelled from the Kresy and resettled in postwar Poland.
Many of the surviving Siberian deportees were not freed until 1956, or even later. During the years of the Soviet puppet state (1944-1989), mention of the Siberian exiles could only occur sporadically, informally, and underground. After 1989, this once-taboo subject came out in the open. Many memorial societies have since been formed, including the Siberia Virtual Museum on the Internet.


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This work presents a translation of 25 poems that chronicle a largely unexamined period of Polish history. For fifty years the history of forced deportations of Poles to the Soviet work camps was a taboo subject in Poland. During the post-war communist era Poles were forbidden to discuss or publish any materials relating to the unlawful imprisonments, executions, and forced deportations to the Soviet gulags during WWII. Only after the collapse of the Soviet Union and Communist governments in Eastern Europe in 1991, did the victims of Stalin's terror and their families begin to reveal their experiences. While enduring the inhumane conditions of the labor camps, Polish nationals wrote poems that today serve as a testimony to their faith, strength and courage. By translating a selection of poems written by Polish survivors the translator brings to English-speaking readers a riveting picture of the horror of the Siberian gulags.

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3/07/2012

Poland's Threatening Other: The Image of the Jew from 1880 to the Present Review

Poland's Threatening Other: The Image of the Jew from 1880 to the Present
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With the partitions and the Nazi and Soviet occupations, no other European nation has suffered as Poland has, which makes it extremely difficult for Polish Catholics to admit to any malevolence of their own.
Polish monarchs welcomed Western Europe's Jews to Poland in the Middle Ages but this was not for altruistic reasons. The nobility desperately needed the Jews' acumen in finance and trade. Over the centuries, anti-Jewish sentiment grew in Poland, fueled by economic rivalry and the Polish Catholic Church.
At the end of the nineteenth century, a growing number of Poles envisioned an independent Poland whose citizens would be exclusively ethnic Polish and Catholic. This "Poland for Poles" ethno-nationalism, spearheaded by Roman Dmowski and his National Democratic Party, tapped into centuries-old, popular anti-Jewish sentiment. By the 1930's, anti-Semitism was not only prevalent among the masses, it was becoming increasingly institutionalized throughout independent Poland.
There were boycotts of Jewish businesses, restrictions on Jews attending university, segregation of Jews in classrooms, increasing Catholic-on-Jew violence, restrictions on Jewish religious practices passed into law, discussions of deportations, hiring and promotion restrictions in the public sector, etc.
Michlic ably examines the rise of institutionalized anti-Semitism in Poland in the 19th and 20th centuries. There can be no arguing with the extremely well-researched contents of her presentation. This book would be quite an education for Polish and Polish American conservatives, who deny anti-Semitism most zealously, and hold to it most dearly.
The editor of a Polish American weekly recently proclaimed that "Poles are not anti-Semitic" (Am-Pol Eagle, 4/8/2010), pointing to the thousands of Polish Catholics who participated in rescuing Jews during the Holocaust. The ignorance of this argument is beyond comprehension although it is widely disseminated throughout Polonia, even by academics who should know better. It's quite obvious that anyone who holds to this opinion has an extremely parochial understanding of Polish history, 1918-1945.
Polish chauvinists constantly point to the fact that Poland leads other former Nazi-occupied countries in the number of Righteous Among Nations awarded by Yad Vashem (6195 as of 6/12/10) without acknowledging that half of Europe's Jews lived in the country at the beginning of the Second World War. In reply to Poles who purposely misinterpret the number of Righteous by country for their own purposes, Yad Vashem states on its website, "The number of rescuers in the different countries depends on a multitude of factors and therefore does not necessarily indicate the attitude of the local population to the Jews and their murder. Moreover, in view of the great difference in circumstances between different countries and regions, one should proceed with great caution when making such comparisons."


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In this provocative and insightful book, Joanna Beata Michlic interrogates the myth of the Jew as Poland's foremost internal “threatening other,” harmful to Poland, its people, and to all aspects of its national life. This is the first attempt to chart new theoretical directions in the study of Polish-Jewish relations in the wake of the controversy over Jan Gross’s book Neighbors. Michlic analyzes the nature and impact of anti-Jewish prejudices on modern Polish society and culture, tracing the history of the concept of the Jew as the threatening other and its role in the formation and development of modern Polish national identity based on the matrix of exclusivist ethnic nationalism. In the late nineteenth century and throughout the greater part of the twentieth, exclusivist ethnic nationalism predominated over inclusive civic nationalism in Polish political culture and society. Only in the aftermath of the political transformation of 1989 has Polish civic nationalism gradually gained predominance. As civic nationalism has become more assertive, Polish scholars have begun to unearth and critically examine the legacies of Polish anti-Semitism and other anti-minority prejudices. Michlic conducted extensive research in Polish, British, and Israeli archives for this book. Poland’s Threatening Other contributes to modern Jewish and Polish history, the study of nationalism, and to a new school of critical inquiry into the nature of anti-Jewish prejudices. Download a list of textual corrections (PDF) here.

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3/05/2012

Poland in Pictures (Visual Geography. Second Series) Review

Poland in Pictures (Visual Geography. Second Series)
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I bought "Poland In Pictures" to put away until I have a grandchild. My son-in-law was born and raised in Poland, and this book will bring his home to his future children in the U.S. Until there is a child to look at it, my daughter will enjoy, just as well.
The book gives a comprehensive overview of the geography and history of Poland, illustrated beautifully, liberally depicting the gorgeous castles and cathedrals that make you want to visit the country.

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3/03/2012

Polish Phrase Book (Berlitz Phrase Books) Review

Polish Phrase Book (Berlitz Phrase Books)
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The Berlitz Polish Phrase Book gives the reader what he/she needs. In a variety of situations, Berlitz provides phrases and vocabulary to help tourists survive and thrive in Poland. For those going for an extended stay these phrases and vocabulary provide a great starting point for beginning to master the language. Also provides tips on verb conjugation and other grammar problems. Some sections can even be read for humor. The guide is so thorough you will never need to use many of the phrases involving dating or customs confrontations. However it is good to have information about how to summon an ambulance or the police in an emergency. Whole-heartedly recommended.

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Lounge with locals on the beaches of the Baltic Sea or sing along to Polish folksongs with the Górale (mountaineers) of the Tatry Mountains. The BerlitzPolish Phrase Book contains essential expressions, everyday conversations, and up-to-date words and phrases to help you communicate with confidence and travel with ease.The Berlitz phrase book is the unparalleled market leader in its category.

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2/18/2012

A Country in the Moon : Travels in Search of the Heart of Poland Review

A Country in the Moon : Travels in Search of the Heart of Poland
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This is not a strictly travel book or travel guide. It is more than that.It is a travel through Poland's countryside, a travel through Polish history, through Polish architecture and sometimes through Polish soul.
Written mostly during the profound changes in Poland (1990 )it seems to be sometimes depressing.
Much is changed in Poland and I hope many after reading this book will be interested in travel to Poland. The author not only fell in love with a Polish woman but he also fell in love with Poland and Polish people. He now lives in Warsaw. The book ends on a very encouraging note as to the successes of the Polish nation on a way to better daily life of its inhabitants and to a bigger role that Poland plays now in the European Union and in to-days world.


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2/02/2012

The Ice Road: An Epic Journey from the Stalinist Labor Camps to Freedom Review

The Ice Road: An Epic Journey from the Stalinist Labor Camps to Freedom
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Stefan Waydenfeld's memoir is an outstanding contribution to World War II history. Originally published in Britain, in a small press run, THE ICE ROAD received outstanding reviews (including THE FINANCIAL TIMES) before disappearing from the market.
It will be hard for the reader to put this book down. Told without rancor, with smooth-flowing detail, this is also a story about coming of age, albeit in a world surrounded by tragedy.
Stefan Weidenfeld was one of the lucky ones - tens of thousands of Polish citizens were deported to the Soviet hinterlands, never to emerge and becoming unknown and ephemeral footnotes to history. This book is a monument to all of those who rode the freight cars East into oblivion.
Hopefully, this brilliant book will finally receive the attention it deserves.
George F Cholewczynski

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In a forgotten chapter of history, 1.5 million Polish civilians-arbitrarily arrested by Stalin as enemies of the people following the Soviet invasion of Poland in September 1939-were deported to slave labor camps throughout the most inhospitable forests and steppes of the Soviet Union. The Ice Road is the gripping story of young Stefan Waydenfeld and his family, deported by cattle car in 1940 to the frozen wastes of the Russian arctic north.

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1/30/2012

The Peasant Prince: Thaddeus Kosciuszko and the Age of Revolution Review

The Peasant Prince: Thaddeus Kosciuszko and the Age of Revolution
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As the author, Alex Storozynski, points out in his tour speeches - this book is not about "Kosciuszko Bridge", "Kosciuszko Mustard", "Kosciuszko County", or any other of several dozens of "Kosciuszko" names, scattered throughout America. It's about the real guy, who lived in one of the most dynamic periods in the modern history - and (before the age of jet travel, mind you!) shuttled back and forth between Europe and America, managing to substantially contribute to the success of the American Revolution, organize his own (ultimately - failed) uprising in Poland, spend some time in jail in Russia, emigrate to America, then go back to Europe to continue his lifelong struggle for Poland's independence. Far ahead of his time in his efforts to free slaves in America, and end the serfdom in Europe, this champion of "liberty for all" died in Switzerland in 1817. While his body was buried in the Wawel's castle in Krakow a few months after his death, his heart was returned to Poland in 1919, only after the country regained its independence in 1918. At mere 280 pages, with 50+ pages of extensive references and bibliography, this extremely well-written book is a fast paced read, which brings to life and to well deserved spot-light one of the greatest, yet so little known, freedom fighters of all ages! See also YouTube video ([...]) of Mr. Storozynski, discussing this book at the Polish Embassy in May, 2009.

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The First Polish Americans: Silesian Settlements in Texas Review

The First Polish Americans: Silesian Settlements in Texas
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This is a beautifully presented story of the first Polish settlements in the United States. The first settlers came from Upper Silesia, a part of Poland that was at that time part of the Prussian Empire. This excellent story flows here from the author's personal research from historical sources and personal interviews on site in the Hill Country of Texas.
This is a fascinating story and he details the story of US and world events form the Silesian Polish perspective from the 1830s and 1840s. Great boatloads of Silesians shipped to Texas to escape the famine and poverty imposed by the feudalism still prevailing in 19th century Prussia and eastern Europe. This was exacerbated by the huge loss of the potato crop in a drought.
These Silesians migrated to Texas to establish anew life. This story covers their story in every fascinating detail introducing us to the key people, places and events in Texas history. This story fills in a lot of common gaps in the connections related to the US Civil War and European events of distress.
This story tells how the Polish language and culture were planted in Texas, and later the upper Midwest in areas like Wisconsin and Illinois. In the Texas Hill Country towns Americans and Germans learned Polish as they lived among the majority Poles in certain towns. Tidbits of the likewise intriguing story of German Catholic settlers is intertwined here.
Ethnic Germans from various parts of the Prussian Empire had settled in Texas the early 1800s, and continued to immigrate through the 19th century. There were connection and similarities between the Poles and Prussians who found themselves together in Texas counties as a result of their separate migrations. Germans had been well established in the eastern colonies before the American Revolution, especially in Pennsylvania.
Many of the Poles arriving as a whole community from 1854-56 had lived in a German political and legal situation for a long time, and their leaders spoke German to various degrees, and felt an affinity for the German speakers they met upon arrival in Galveston and along their trek to counties west.
This study from a key Texas scholar in history will be an entertaining and informative read to most action and adventure fans. But this is a true story and many will find a personal connection in their own family history in this story of migration, resettlement, the rich mix of cultures along with the picture of a tenacious social and cultural life and ethnic identity moving in partnership with Americanization of a prominent ethnic community.

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When God Looked the Other Way: An Odyssey of War, Exile, and Redemption Review

When God Looked the Other Way: An Odyssey of War, Exile, and Redemption
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The teaching of history is often distorted by selective presentation of past events. Virtually everyone has heard of the 5-6 million Jews killed by the Germans. Few outside Polish circles have a clue about the fact that 2-3 million gentile Poles were also murdered by the Germans, and a few hundred thousand by the Soviets--first as Poland's sworn enemy and then as an "ally". While Churchill and Roosevelt were dilly-dallying with "Uncle Joe" Stalin, he was still murdering Poles and executing his plans to deprive "liberated" Poland from her rightful independence, freedom, and sovereignity. The western powers shamelessly disregarded the Atlantic Charter and betrayed the Poles--who all along had been fighting on their side on just about every front, and who had played a significant, if not decisive, role in preventing the Luftwaffe from achieving air supremacy over the English skies as a prelude to the planned German invasion (Operation Sea Lion).
This work provides an absorbing personal account of the deportation of hundreds of thousands of Poles by the Soviet Union following the German-Soviet conquest of Poland in 1939. Wes Adamczyk, then a boy of 7, was to lose his father in the infamous Katyn Massacre, and his entire family was uprooted and sent to a living death in Kazakhstan. He was one of the lucky few to be released and to eventually find his way to a new life in the United States. Decades later, he fulfilled his wish to visit the site of his father's murder near Smolensk, Russia.
The reader is exposed to the brutality of the Soviet police as they ransack the Adamczyk home, destroy objects related to Polish patriotism, and herd the family ("enemies of the people") into overcrowded trains for the fateful trip east. Every day becomes a battle for survival. They are near starvation. However, individual Kazakhs and Russians show friendship towards the Poles. The young Adamczyk befriends Mr. Petrovitch on a fishing boat. The moving account tells how the elderly Russian teaches the boy the truth about Communism. It is lies on top of lies on top of lies. In fact, the continued spying by the Soviet police on the captive Poles does not stem from the fact that they suspect that the Poles may escape or revolt. The spying comes from the fear that the locals may learn the truth about the outside world from the Poles--that the non-
Communist world is not rotten, and that the Soviet Union is no workers' paradise.
Nazi Germany turns against its erstwhile Soviet ally, creating a chance for the Poles, consigned to eventual death from starvation, overwork, and disease, to escape the Gulag. Negotiations "succeed" in securing the release of captive Poles. But the Soviets drag their feet, and only a fraction of still-living captive Poles end up being released. The Adamczyk family has to stage a near-escape adventure to reach Iran. The squalor of the just-freed Poles is indescribable. Thousands die right there, including Wes Adamczyk's mother--ironically just a short time after having finally left the clutches of the Soviet hell.
Tens of thousands of previously-captured Polish officers are found to be conspicuously and unexpectedly missing, and the Soviets say, "They all escaped to Manchuria". As time drags on, the Adamczyks realize the fate of their father and the remainder of the POWs. The Soviets don't admit responsibility for the Katyn Massacre until 1990. The long cover-up by western governments is little better than the decades-long Soviet one. The west needed a second coverup to cover its first coverup of the conspiracy of silence about this heinous Soviet crime.
The Adamczyks, like all surviving Poles, get a cruel blow when they learn that Roosevelt and Churchill have betrayed their faithful ally Poland by giving away eastern Poland to the Russians, and allowed a Communist puppet state to be forced on the rest of "liberated" Poland. In a sense, all of the Polish sufferings and sacrifices turn out to have been in vain. The Adamczyks, and millions of other Poles, have no home to return to. The only "happy ending" is a new life in America.


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1/17/2012

Forced Out: The Fate of Polish Jewry in Communist Poland Review

Forced Out: The Fate of Polish Jewry in Communist Poland
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Growing up in Canada as the son of Holocaust sruvivors, Arthur Wolak has traveled and studied extensively in a post-Commu-nist Poland. Forced Out: The Fate Of Polish Jewry In Communist Poland is a meticulously, informative, and insightful history of those political, economic, and foreign policy issues and circumstances that led to the post-World War II and holocaust era exodus of most of Poland's remaining Jews. Chapters discuss anti-semitism in Poland, including Communist government propaganda that targeted Jews as scapegoats to distract the population from economic troubles and other systemic failings, as well as the post-communist era future and the relationship between Poland, Poland's Jews, and Israel. A thoughtful, literate, well-researched and plainly presented account, as accessible to the lay reader as it is to sociologists and historians. Highly recommended for Judaic Studies and 20th Century European History academic reference collections.


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In the late 1960s, after the Holocaust had brought about the almost total destruction of centuries of Jewish civilization in Poland, senior leaders of the ruling Communist Party initiated a domestic terror campaign that resulted in the unceremonious eviction of thousands of Polish Jews. Why did the leadership of a nation that professed equality among all peoples suddenly drive them into exile? In Forced Out, Arthur Wolak explores this turbulent era, revealing a period in modern European history that offers important lessons about the dangers of political opportunism and the inherent evils of totalitarianism. Surveying the Jewish experience in Poland from the reign of Poland's kings to the present day, Forced Out details this important yet little-known era in Poland, a nation that has since broken through the Iron Curtain to emerge as one of the West's staunchest allies as a member of NATO and the European Union.

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1/13/2012

Poland, the United States, and the Stabilization of Europe, 1919-1933 Review

Poland, the United States, and the Stabilization of Europe, 1919-1933
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Poland jussnever received any help or relief. If America had acted on Poland's request for help, WWII could have had less horrendous outcome for Poles, the world, and Jewry.
Poland just never gets relief.

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In the eyes of the world, no European country appeared more vulnerable to its enemies or less likely to establish peace with them than inter-war Poland.This is the first full-length study of relations between Poland and the U.S. following World War I, as Poland turned to America to buttress its precarious position.Pease lucidly examines how Polish leaders of the 1920s, discerning America's essential aim of fostering stability in Europe, sought to enlist U.S. political and financial support on behalf of their beleaguered state.Drawing on exhaustive archival research, Pease unravels the fascinating ties between these unlikely diplomatic partners.He reveals how Poland not only had to fight an uphill battle against inter-war America's isolationism, but also had to counter America's reluctance to underwrite a nation surrounded by two strong and hostile neighbors, Germany and the Soviet Union. Poland's plea for political and financial backing was ultimately denied by both the White House and Wall Street with dire consequences for Poland's future and Europe's fragile peace.Authoritative and original, this book is valuable contribution to our understanding of America and Europe during the interwar years.

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1/10/2012

Rome's Most Faithful Daughter: The Catholic Church and Independent Poland, 1914-1939 (Polish and Polish American Studies) Review

Rome's Most Faithful Daughter: The Catholic Church and Independent Poland, 1914-1939 (Polish and Polish American Studies)
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For all of the closeness of Poles and Catholicism during the Communist era, this closeness was not as pronounced during the interwar era. A notable feature of this work is the inclusion of information seldom mentioned anywhere else. For instance, we learn that Roman Dmowski was irreligious most of his life, and did not join the Church and receive his First Holy Communion until 1937 (p. 137), which was near the end of his life. Even then, he probably remained an atheist. (p. 84). Pilsudski was also not particularly religious. (p. 175).
Contrary to those who are obsessed with Polish anti-Semitism, and accuse Pease of excusing it, he does no such thing. He merely tries to rationally understand it, realizing that it is fallacious to see Jews as scapegoats: "...the Church harbored not only bigots, but also advocates of toleration who urged protection of this vulnerable minority. In addition, Christian attitudes and rhetoric regarding Jewry should not be considered in isolation, as often happens, but rather in the context of the widespread belief that the Jews were just one part of a general modernist assault on Catholic morality and society; an enemy, to be sure, but by no means the only or even the worst enemy." (p. 118).
Nor is Fr. Kolbe merely excused by the fact that the publication of anti-Semitic articles took place while he was out of the country. Kolbe scolded his journalists for their anti-Semitic zeal. (p. 123). In any case, all this brouhaha about Kolbe is misplaced. Pease should have noted that non-flattering portrayals of other religions were a common, if not universal, feature of pre-ecumenical times. In fact, the publication associated with Kolbe also wrote unfavorably of Protestants and other non-Catholics. See the Peczkis review of: Mary's Knight: The Mission and Martyrdom of Saint Maksymilian Maria Kolbe. Finally, any objective discussion of anti-Semitism must recall the fact that prejudices went both ways: Traditional Jewish teachings against Christ and Christians were at least as hostile as Christian teachings against Jews. How many Jewish publications, at the time, contained articles unfavorable to Christianity?
Pease accuses the Church of wanting it both ways: Speaking out against Jewish conduct and then condemning the animosities and outrages against Jews that this presumably incited. (p. 119). This is a non-sequitur. Speaking out against somebody is not synonymous with encouraging violence against them. Also, considering the fact that Jewish authors and journalists have been writing much ill against Poland since time immemorial, could it not equally be said that this materially contributed to an atmosphere of little regard for Poland, facilitating such outcomes as the Teheran-Yalta betrayal of Poland?
The author has a fine analysis of Freemasonry. (p. 115-on). He adds: "As a student in Rome in 1917, he [Kolbe] was shocked and galvanized by the antireligious brazenness of a massive Masonic demonstration outside the Vatican walls, and resolved to dedicate his life to converting the sworn enemies of Christ." (p. 122). Not mentioned is the fact that not only Catholicism, but also some branches of Protestantism, had regarded Freemasonry as fundamentally incompatible with Christianity, if not actively anti-Christian.
Interestingly, Pease realizes that the frequently-combative attitudes of the Church had a rational foundation. He writes: "After all, on the whole, Masons and politically active Jews did support the laicization of Polish education and society, and the noticeable Jewish presence in the Polish Communist movement was axiomatic...The difference was that the threats in other lands were distant or theoretical were in Poland seen as immediate and tangible." (p. 112; see also p. 124).
Pease includes a chapter on the beginnings of WWII. The conduct of Pius XII must be kept in perspective: "Often overlooked is the fact that the papal `silence'--if it can fairly be called--in response to the Shoah was preceded and foreshadowed by the analogous and painfully cautious reaction of the Holy See to the German assault on Catholic Poland that touched off the Second World War." (p. 195).


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When an independent Poland reappeared on the map of Europe after World War I, it was widely regarded as the most Catholic country on the continent, as "Rome's Most Faithful Daughter." All the same, the relations of the Second Polish Republic with the Church—both its representatives inside the country and the Holy See itself—proved far more difficult than expected.Based on original research in the libraries and depositories of four countries, including recently opened collections in the Vatican Secret Archives,Rome's Most Faithful Daughter: The Catholic Church and Independent Poland, 1914-1939presents the first scholarly history of the close but complex political relationship of Poland with the Catholic Church during the interwar period. Neal Pease addresses, for example, the centrality of Poland in the Vatican's plans to convert the Soviet Union to Catholicism and the curious reluctance of each successive Polish government to play the role assigned to it. He also reveals the complicated story of the relations of Polish Catholicism with Jews, Freemasons, and other minorities within the country and what the response of Pope Pius XII to the Nazi German invasion of Poland in 1939 can tell us about his controversial policies during World War II.Both authoritative and lively,Rome's Most Faithful Daughtershows that the tensions generated by the interplay of church and state in Polish public life exerted great influence not only on the history of Poland but also on the wider Catholic world in the era between the wars.

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1/07/2012

Polish-Jewish Relations During the Second World War Review

Polish-Jewish Relations During the Second World War
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This book is a first-hand account of the failure of the Christian morality at a time when what it preaches was so desperately needed. In a wider sense, it's an insight into the human condition, exposing the fact that civilization is but a thin veneer that disappears so readily when disaster, natural or man-made, strikes. This is the story of the hordes of Polish racists, thugs and profiteers who used the opportunity of the Nazi persecution of the Jews to shamelessly prey on the victims, often in ways that were no less horrific than what the Nazis themselves concocted. This is the story of the tens of millions of Poles who turned the blind eye to these atrocities. More so, this is the story of the coward Polish government who fled to London, and while claiming to still be the legitimate power, occupied itself with discussing how to 'cleanse' the Polish land of the handful of its remaining Jewish citizens when the war ends instead of offering them even a token of assistance, just moments before they perish in the gas chambers of Treblinka. The only exception to the doom and gloom in the Polish political circles were the Communists, who readily took the Jews into their underground cells and provided a few badly needed weapons for the ghetto resistance fighters. Food for thought...
Obviously the author, in spite of his desire for scientific accuracy, was not an 'unbiased observer'. He tends to focus on the evil, even though he does pay homage to the few righteous Poles who put their life on the line to save fellow human beings. But who could demand balance from someone struggling for survival in the doomed ghetto?
This manuscript was intended serve as notes for a book to be written after the war. Unfortunately, the author, after somehow surviving the liquidation of the ghetto, did not escape the hand of the very evil souls that he describes, and was ultimately betrayed and murdered. The editors did not see fit to edit the text, and instead only provided extensive footnotes. This is a mixed blessing, because the text is raw, full of repetitions and occasionally hard to read.
The English translation is awkward and at times misleading. Scores of misspelled Polish names escaped the proofreaders. Many Hebrew words are so badly transliterated that even a Hebrew speaker is having trouble recognizing them. The legacy of Ringelblum deserves better. Nevertheless, for those who want to learn about the period from authentic documents rather than sugar-coated Hollywood movies, this is a very engaging book.


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1/06/2012

Did the Children Cry: Hitler's War Against Jewish and Polish Children, 1939-1945 Review

Did the Children Cry: Hitler's War Against Jewish and Polish Children, 1939-1945
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This book is known less for its content than for the controversy that has surrounded it. Nominated for the Janusz Korczak Literary Award, it was subsequently beset with a flurry of Jewish protests. After a spate of bad publicity, and the threat of legal action, the award was belatedly presented--but without any ceremony.
One reason give for challenging the Janusz Korczak Literary Award is the transparently bogus charge that this book "sanitizes" Polish behavior. Even a cursory reading of it reveals just the opposite. Lukas criticizes Polish conduct many times. For example, he discusses Polish-German collaboration (e. g., pp. 141-142), even citing an Israeli study that estimates that there were 7,000 Polish collaborators in all (p. 152; which, incidentally, means that about 1 in every 4,000 Poles had been a collaborator). Another reason given for challenging the Janusz Korczak Literary Award is the claim that this book is "borderline anti-Semitic". Indeed it is--if one understands anti-Semitism to be any criticism of Jewish conduct under any circumstances. Lukas, for example, points out that Jews were commonly prejudiced against Poles just as Poles were commonly prejudiced against Jews (p. 152). He also gives examples of Jewish selfishness against fellow needy Jews at the same time that he gives examples of Polish selfishness against fellow needy Poles (p. 28). Lukas also cites a Jewish historian who faults the method that Jewish organizations used to recover Jewish children after the war (p. 220). Is all this anti-Semitism? Let the reader decide.
And, far from overstating the extent of Polish assistance to Jews, Lukas quotes a wide range of estimates (both Polish and Jewish) of how many Poles were involved in such aid (pp. 155-157). Lukas also provides figures for the deaths in some of the extermination camps. The collective death toll at Chelmno, Belzec, Sobibor, and Treblinka ranges from 1.65 million to 2.54 million (p. 230).

The genocide against Jews is well known, but Lukas makes it clear that Poles were also victims of genocide. The genocide of Poles does not spark the imagination as much as the industrial-scale gassing and cremation of Jews by the millions, but it was no less real. Heinrich Himmler stated (p. 17) that all Poles will disappear from the world and that all Poles will be destroyed. Martin Bormann (p. 21) asserted that Slavs should be kept alive only as long as they are needed as forced laborers. 2-3 million Polish gentiles, including roughly half of the Polish intelligentsia, were already murdered. Of course, since the Polish population was much larger than the Jewish one, the genocide of Poles had to be a long-term German project, with greater emphasis placed on passive genocide, at least until Germany won the war. Hitler spoke of reducing the Slavs' fertility and, by 1942, the Polish birth rate had fallen by 80% relative to its prewar level (p. 87). SS General Odilo Globocnik noted that the mass killings of Poles and their replacement with German colonists meant that Poles would be gradually crushed "economically and biologically"(p. 107). Heinrich Himmler wanted the General Government (German-occupied central Poland) to be completely Germanized within twenty years (p. 107).
Throughout this book, Lukas consistently relates the experiences of Polish and Jewish children to each other. Both, for instance, experienced the horror of the German conquest of Poland. Both experienced a breakdown of morality caused by the privations of the German occupation. Both learned how to lie and steal to survive. Both quickly learned not to trust anybody. Both were in German concentration camps. Both were used in sadistic experiments conducted by Dr. Mengele. Both experienced sexual assaults (including homosexual assaults) by German guards and officials (pp. 95-96, 202). Both were sent to secret schools in their respective communities. Both took part in clandestine cultural activities. Both enjoyed the childrens' books written by Polish Jew Janusz Korczak. Both held odd jobs to help their parents. Both were forced to work in Germany as forced laborers under appalling conditions. Both were involved in the rescue of their compatriots. Both served in their respective guerilla movements. Both had to watch their parents die, and both experienced death at the hands of the Germans in large numbers. Both were commonly left orphaned. Both experienced difficulties in locating still-surviving relatives (with postwar Germans commonly resisting attempts to identify kidnapped Polish children: pp. 211-214). Finally, both experienced adjustment problems after the war. For example, both Polish and Jewish children commonly internalized the German hatred directed against their respective nationalities, scorning their respective heritages, and sometimes actually believing that their nationalities had deserved their sufferings.
Let us return to the contrived fuss surrounding the Janusz Korczak Literary Award. The reader can clearly see that this book does not fit with the template of modern thinking--where the genocide of Jews is given disproportionate attention, is accorded a special term (Holocaust), and any attempt to compare it with any other genocidal event is called "relativizing the Holocaust." In contrast to all of this, Lukas consistently juxtaposes the experiences of Polish and Jewish children. Perhaps that is what motivated the outburst of hostility to this book. So long as Jewish sufferings are thought to be higher than those of others, or at least more worthy of public attention than those of others, specifically the Poles, any such juxtaposition will be unbearable, especially for a book that is to receive any special recognition.



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Based on eye-witness accounts, interviews, and prodigious research by the author, who is an expert in the field, this is a unique contribution to the literature of World War II, and a most compelling account of German inhumanity towards children in occupied Poland.

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1/01/2012

Polish Immigrants and Industrial Chicago: Workers on the South Side, 1880-1922 Review

Polish Immigrants and Industrial Chicago: Workers on the South Side, 1880-1922
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If you've traced your Polish ancestors back to turn-of-the-century Chicago, You will find a lot of valuable insights on their experience by reading this book. The life of any new immigrant was never very easy in this country and Pacyga leads you through all of the hardships that these determined people faced. Unfortunately, Pacyga's focus shifts away from the immigrant towards the end of the book and he includes an in-depth history of Chicago's labor unions. Although the unions certainly affected the Polish immigrant's life, I thought that too much of the divergent chapters were off-subject. But, don't let that discourage you from reading it. There is real American history being told here.

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How did working-class immigrants from Poland create new communities in Chicago during the industrial age? This book explores the lives of immigrants in two iconic South Side Polish neighborhoods—the Back of the Yards and South Chicago—and the stockyards and steel mills in which they made their living. Pacyga shows how Poles forged communities on the South Side in an attempt to preserve the customs of their homeland; how through the development of churches, the building of schools, the founding of street gangs, and the opening of saloons they tried to recreate the feel of an Eastern European village. Through such institutions, Poles also were able to preserve their folk beliefs and family customs. But in time, the economic hardships of industrialization forced Poles to reach out to their non-Polish neighbors. And this led, in large part, to the organization of labor unions in Chicago's steel and meatpacking industries.

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