Showing posts with label persecution. Show all posts
Showing posts with label persecution. Show all posts

3/21/2012

The Polish Deportees of World War II: Recollections of Removal to the Soviet Union and Dispersal Throughout the World Review

The Polish Deportees of World War II: Recollections of Removal to the Soviet Union and Dispersal Throughout the World
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Piotrowski, the author, dedicates this book: "To the victims of Soviet crimes against humanity". Everyone has heard of what the Nazis did to the Jews, but who ever heard of the 2-3 million Polish gentiles also murdered by the Germans? Even fewer have so much as an inkling of the millions of victims of Communism. The Soviet genocide directed against Poles, reliant as it was on shootings and especially mass overwork and starvation, does not capture the imagination as much as the assembly-style gassing and cremation performed by the Germans. But it was no less real, and no less effective.
All the while, Britain and America were silent and indifferent to Poland's fate. They were in the throes of a Stalin-appeasing mentality, and increasingly saw Poland as a nuisance that undermined Soviet-western relations. As Piotrowski makes it clear, "Appeasement only emboldens the aggressor". Judging by subsequent events of the Cold War, did it ever!
The deportations were the Soviet Union's attempt to gradually destroy the Polish population of the eastern half of Poland that had been conquered in 1939 (Nazi Germany conquered the western half). Piotrowski estimates that 1.7 million Poles were deported to Siberia and other inhospitable regions of the USSR. About half the deported Poles died a slow death there. Only the unexpected German attack on its erstwhile Soviet ally in July 1941 limited the scope of this genocide by putting a halt to further deportations and eventually prompting the release of the emaciated but still-living captive Poles.
Piotrowski describes the harrowing experiences of the Poles in Soviet captivity through the eyes of several eyewitnesses, including "Eva", my aunt. The Communists proved themselves to be masters in psychological torture as well as physical torture. Thus "Eva" was falsely told that her relatives had been put to death. To mock her Christian beliefs, she was dutifully told that her relatives were now "among the angels in heaven". She was thrown in a dungeon in which there was a decomposing human corpse. Miraculously, she was finally released, along with the rest of the family. The surviving Poles lost everything but their lives. After the Soviet "amnesty" (in which only a part of the still-living captive Poles were released, not all as promised), the Poles gathered in five geographic regions, including Iran and India. Most of the survivors never returned to Poland. Poland had already been given away by the west as a Soviet satellite with a Communist puppet government.



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Among the great tragedies that befell Poland during World War II was the forced deportation of its citizens by the Soviet Union during the first Soviet occupation of that country between 1939 and 1941. This is the story of that brutal Soviet ethnic cleansing campaign told in the words of some of the survivors. It is an unforgettable human drama of excruciating martyrdom in the Gulag. For example, one witness reports: "A young woman who had given birth on the train threw herself and her newborn under the wheels of an approaching train." Survivors also tell the story of events after the "amnesty.""Our suffering is simply indescribable. We have spent weeks now sleeping in lice-infested dirty rags in train stations," wrote the Milewski family. Details are also given on the non-European countries that extended a helping hand to the exiles in their hour of need.

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1/10/2012

Beyond the Persecuting Society: Religious Toleration Before the Enlightenment Review

Beyond the Persecuting Society: Religious Toleration Before the Enlightenment
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Many don't realise that the freedom we experience today is due to the long development of an attitude of toleration. This book gives an excellent account, through a variety of essays on how this move was made possible. It is very readable, and is suitable for the beginner who has an interest in the subject, or the more advanced student/lecturer who appreciates the accuracy and depth that this book has to offer.
Please give this book a go - it is a highly facinating subject, and you will not be disappointed. I strongly recommend everyone develop an understanding of such important subject matter. Many today argue that morality be enforced by the law - without understanding the complexity and history behind the move to remove it. It is through toleration that the quality of our lives today are made possible. If you want a better understanding of this development, I have read an abundance of material, and I can honestly say, that this title is one of the best. Give it a go.

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There is a myth—easily shattered—that Western societies since the Enlightenment have been dedicated to the ideal of protecting the differences between individuals and groups, and another—too readily accepted—that before the rise of secularism in the modern period, intolerance and persecution held sway throughout Europe. In Beyond the Persecuting Society John Christian Laursen, Cary J. Nederman, and nine other scholars dismantle this second generalization.If intolerance and religious persecution have been at the root of some of the greatest suffering in human history, it is nevertheless the case that toleration was practiced and theorized in medieval and early modern Europe on a scale few have realized: Christians and Jews, the English, French, Germans, Dutch, Swiss, Italians, and Spanish had their proponents of and experiments with tolerance well before John Locke penned his famous Letter Concerning Toleration. Moving from Abelard to Aphra Behn, from the apology for the gentiles of the fourteenth-century Talmudic scholar, Menahem ben Solomon Ha-MeIiri, to the rejection of intolerance in the "New Israel" of the Massachusetts Bay Colony, Beyond the Persecuting Society offers a detailed and decisive correction to a vision of the past as any less complex in its embrace and abhorrence of diversity than the present.


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