Showing posts with label communism. Show all posts
Showing posts with label communism. Show all posts

1/12/2012

Stalin's Drive to the West, 1938-1945: The Origins of the Cold War Review

Stalin's Drive to the West, 1938-1945: The Origins of the Cold War
Average Reviews:

(More customer reviews)
Since there are as yet no reviews on this book, I will post the review by Paul Saydak, who at the time was a doctoral student in history at Yale University.
The Cold War remains one of the most debated topics between scholars of American, Russian, West European and Central European history. Who was to blame for the start of the Cold War? Was it an aggressive Russian policy or American actions which set off the struggle? Likewise, was it the West's fault for having pushed Stalin into the arms of Hitler and set up a paradigm through which Moscow would continue to mistrust the Western powers even after the war? Given the lack of access to the Soviet archives, the academic community has produced a colorful array of interpretations explaining the initiation of the Cold War.
With the help of the newly available sources from Eastern Europe as well as a few from the former Soviet Union, R.C. Raack has undertaken to contribute to the field of Cold War interpretation in his latest work. Responding to recent historiography claiming that Stalin, after the West failed to give Moscow a firm alliance offer, had little choice but to sign the Nazi-Soviet pact in August 1939, Raack makes a case that Stalin in fact allied himself with Hitler for other reasons. Raack's major contribution to the field of interpretation of the origins of the Cold War lies in the fact that he dates Stalin's planned offensive intentions further back than most: back to 1938.
Raack dates Stalin's planned offensive intentions to 1938. They led the Soviet leader to advocate the Molotov-Ribbentrop pact in the late summer of 1939. The earlier Soviet attempt to move westward was stopped by the Poles.
Citing the evidence of Molotov's private boastings of expansionism in the summer of 1940, Raack demonstrates Stalin's desire to expand into the west of Europe. This desire, according to Raack, led the Soviet leader to advocate the Molotov-Ribbentrop pact in the late summer of 1939. The author writes that if Stalin's international motives are closely examined, we can infer that in 1938 and in 1939, Stalin wanted a general war in the West, though without his participation, with the British, French, and Germans bogged down in a mutually debilitating conflict over Czechoslovakia. It was this kind of war that his quick agreement with Hitler, manufactured in the summer of 1939, was designed to encourage. (p. 20) In fact, the Soviets did gain valuable time in the almost two years after the Nazi-Soviet Agreement with which to consolidate its new officer ranks (previously handicapped and reeling from massive purges). Additionally, Raack's contention about Soviet desires for westward expansion as early as 1938 is supported by the often ignored attempts by Moscow to do the same less than two decades earlier in the summer of 1920. That Soviet attempt to move westward was eventually stopped at the gates of Warsaw and pushed back by Józef Pisudski's Polish armies.
Raack's work offers other compelling contributions to Cold War scholarship. Probably the most interesting is Raack's contention that Stalin did not view the future of Nazism and Socialism as forever divergent. Introducing a possible affinity between Stalin and Hitler, Raack uses the recently available Soviet documentation to show that Stalin, in November 1939, testified to having believed that someday Communism and National Socialism would converge. Stalin told several trusted colleagues that he believed that the German political system would increasingly take on socialist characteristics leading to the eventual convergence.
The remainder of Raack's study documents further the increasing aggression of the Soviet army throughout the war. First, after two and a half weeks of fighting the Germans, the Poles found themselves attacked from behind by Soviet armies which, in cooperation with Hitler, partitioned Poland for the fourth time. The Finns were attacked soon afterwards in November 1939. By August 1940, the Balts were annexed to the Soviet Union. On June 22, 1941, the Nazi attack on its former Soviet ally drew Stalin into the eventually victorious Allied coalition with the West.
What is refreshing about Raack's approach is his familiarity with East European sources which Western writers continue to ignore. For instance, he cites standard works in Polish on the period by such scholars as Piotr ¸ossowski, Krystyna Kersten, Jan Karski and Anna Cienciala. These studies enable him to portray with incomparably higher accuracy the East European experience in the context of Russian diplomacy with the West.
The immediate postwar period is illuminated by one of the most creative moments of Raack's book. Through his brilliant use of Soviet cinematic footage, the author captures Moscow's intentions at the end of the war. In May 1945, Stalin demanded that the Allies stage a repeat for cameras of the German surrender which had already occurred at Reims. On May 8, Soviet cameras and props were prepared for the affair in the Soviet-controlled German city of Karlshorst. Raack points out that the Soviet films which captured the event made sure to keep Soviet Marshal Georgy Zhukov in center screen throughout 'to emphasize the Red Army's major importance, this point likewise reiterated by the narrator.' (p. 115) An overnight feud among Allied powers about placement of representatives before the episode did not stop a favorable seating arrangement for the Soviets. Raack writes:
The squabble and the lack of Western preparation for the Soviets' pettifoggery here anticipated the conflicts to come and recalled such past inter-Allied wartime diplomatic exchange. It was an almost too obvious display of the East-West dichotomy that Stalin already had in mind. On the one side were the victorious Soviet armies; on the other, seated together as one scarcely significant group, were the Western Allies. This split is particularly emphasized in the Moscow-edited film, most certainly the official Soviet version, that was released in June [1945]. Already the Soviets were scorning that wartime parlance about 'allies'.... (p.116)
Raack shows the cynicism of Stalin's approach to the West at war's end. However, Stalin's intentions would not become fully apparent to Washington until 1946. Unfortunately for the Central and Eastern Europeans, the Red Army's presence upon their territory, until then unchallenged by the Americans, began what would become the loss of independence for Central and Eastern Europe for the next forty-four years.
The origins of Eastern Europe's occupation by Soviet troops, as presented by R.C. Raack's book, deserve more than a casual read. For those interested in his argument about Stalin's early aggressive strategies towards the West, and for those tired of historians making ignorant generalizations about Central and Eastern Europe, or for those who simply want a good solid account of the origins of the Cold War, Raack's book is a rare find.


Click Here to see more reviews about: Stalin's Drive to the West, 1938-1945: The Origins of the Cold War

Exploiting new findings from former East Bloc archives and from long-ignored Western sources, this book presents a wholly new picture of the coming of World War II, Allied wartime diplomacy, and the origins of the Cold War. The author reveals that the widely believed story that Stalin’s purposes in European diplomacy from 1938 on were mainly defensive is a fantasy.

Buy Now

Click here for more information about Stalin's Drive to the West, 1938-1945: The Origins of the Cold War

11/02/2011

Forgotten Survivors: Polish Christians Remember The Nazi Occupation (Modern War Studies) Review

Forgotten Survivors: Polish Christians Remember The Nazi Occupation (Modern War Studies)
Average Reviews:

(More customer reviews)

Owing to obvious misunderstandings, the very title of this book needs clarification. The concept of "forgotten", not elaborated by Lukas, goes far beyond which side has done a better job of presenting its sufferings to the American public. It goes right to the heart of (1). Which side has the power and influence to get its message out, (2). Which side is in a position to control the very language of the debate, and (3). Which side has the political clout to have its sufferings enshrined in American educational law. As for (1), American Jew Novick pointed out in his book, THE HOLOCAUST IN AMERICAN LIFE, that Poles "never had the political, cultural, or financial resources to press their case." As for (2), George Orwell noted that those who control the language control the debate. Note contemporary Newspeak, in which there is no generally-recognized term for prejudices against Poles, only Jews (anti-Semitism), no special term for a massacre of Poles, only Jews (the pogrom), and no special term in existence for the German genocide of Poles, only Jews (the Holocaust). In this review, I use the term Holocaust (sensu Universal) to include ALL victims of Germany, including Poles. As for (3), are we supposed to believe that it is by accident that American children are required, in many US states, to learn about the murder of 5-6 million Jews in appreciable detail, as if it were something higher than the sufferings of others in WWII? Finally, the fact that Jewish spokesman have forcefully opposed the teaching about the 2-3 million murdered Poles alongside that of the 5-6 million murdered Jews (except perhaps as a footnote in order to deflect the argument) should serve as crowning proof that "forgotten" is FAR more than simply a matter of which side has done a better job of communicating its sufferings to the general public.
Lukas has done a great deal of commendable work to counter the foregoing trends. This book is an anthology of Polish survivors of German Nazi persecution, a persecution that cost the lives of 2-3 million Poles, including over half of Poland's prewar intelligentsia. WARNING: The descriptions of German methods throughout this book are often graphic, and may upset the sensitive reader. The content focuses on the September 1939 German conquest and five-plus years of occupation, the unrelenting German terror, the mass executions, Gestapo methods, the hellish German concentration camps, Jan Komski's paintings of Auschwitz (pp. 58-on), the atrocious treatment of Polish forced laborers (2 million of them), Zegota, the betrayed Warsaw Uprising, and the "liberation" of Poland by a new occupant (the USSR).
The 5-year survival rate for Poles at Mauthausen Concentration Camp was only 8 out of 200 (Antoni Palmowski, p. 109), and the several-month survival rate for Poles incarcerated at Auschwitz, following the foredoomed Warsaw Uprising, was still a small 300 out of 3,000 (Stanley J. Sagan, p. 163). Such was the starvation in the work camps of Flossenburg concentration camp that Polish inmates killed and ate a German shepherd guard dog that belonged to one of the SS men (Paul Zenon Wos, p. 217).
Some seldom-discussed German barbarities are mentioned throughout this anthology, including the bleeding of Polish children for blood transfusions to wounded German soldiers (Bozenna Urbanowicz-Gilbride, p. 198), and the sterilization of Polish forced laborers (Katherine Graczyk, p. 34; Bozenna Urbanowicz-Gilbride, p. 197). No one mentions the KL Warschau extermination camp, where some 200,000 gentile Poles were gassed and cremated Auschwitz-Birkenau-style.
Various incidental details, while not intended for this purpose, help rebut common Polonophobic mischaracterizations. For example, the well-worn tale of Polish cavalry charging German tanks, originating from wartime German propaganda, is once again refuted (Notes, p. 212). And, contrary to accusations, Polish Jews were actually walled off into ghettos by the conquering Germans (Barbara Makuch, p. 85), not by the prewar Poles. The shortage of food in the countryside (Jan Porembski, p. 134), caused by German confiscations, enables the reader to understand why some Poles did not help fugitive Jews, and even betrayed or killed Jews who stole food from them. Against the claim that the German-appointed Polish police were collaborationists as such, it turns out that 90% of them were involved in the Polish Underground (Paul Zenon Wos, p. 214). The Jews of Torczyn (near Warsaw) were initially trusting of the German conquerors (Halina Martin, p. 91, 99), adding rebuttal to the argument that Polish Jews immediately feared Germans, and that this (imagined) fear is what drove the widespread Jewish-Soviet collaboration in eastern Poland that occurred in the first stages of WWII. The actions of incarcerated Poles against incarcerated Jews, simplistically blamed on anti-Semitism, must be balanced by the actions of incarcerated Jews against incarcerated Poles (Dr. Stanley Garstka, p. 26).
Finally, consider the "All Jews Were Victims of the Nazis" argument, a common rationalization for the primacy of Jewish sufferings in American social studies classes. Antoni Palmowski (p. 113) describes the fate of Jews brought to Mauthausen Concentration Camp: "Early in 1945, new transports, mostly from Auschwitz, arrived...What was unusual was that the Jews were clean, blue and gray striped prisoner uniforms....The Germans began to treat Jewish prisoners much better than before. They even increased their rations. We joked that the Germans `smelled' the end of the war, which they realized by now they could not win." It is obvious that not all known Jews were slated for extermination, even among already-apprehended Jews, and the killing of every last possible Jew was clearly NOT a priority of the dying Third Reich.



Click Here to see more reviews about: Forgotten Survivors: Polish Christians Remember The Nazi Occupation (Modern War Studies)

Wanda Lorenc watched horrified as the first Wehrmacht soldiers stormed into Warsaw. Jan Porembski witnessed the mass executions of Polish civilians. Barbara Makuch became a courier for the Polish underground until she was caught and tortured. Jan Komski was thrown into the very first transport to Auschwitz and observed its rapid expansion firsthand. But, unlike the nearly three million other Polish Christians (and three million Polish Jews) who died during World War II, they survived. Richard Lukas presents the compelling eyewitness accounts of these and other Polish Christians who suffered at the hands of the Germans. They bear witness to unspeakable horrors endured by those who were tortured, forced into slavery, shipped off to concentration camps, and even subjected to medical experiments. Their stories provide a somber reminder that non-Jewish Poles were just as likely as Jews to suffer at the hands of the Nazis, who viewed them with nearly equal contempt. Zbigniew Haszlakiewicz remembers being brutally whipped and tortured-hung by his arms and legs, hands tied behind, and repeatedly stabbed: "I prayed to lose consciousness, but it was impossible. The Gestapo soon tired and started to drink beer and smoke cigarettes as they sat at that big desk. And I hung like a hammock." Lorenc tells of encountering starving Jews: "I broke an end off one loaf [of bread] and threw it to a woman in the group. An SS guard saw what I had done, rushed over to me and began to beat me with her stick. When I fell, she beat me with her boots. Two of my teeth dislodged and my mouth filled with blood. When I returned to the barracks, no one recognized me." But Dr. Jan Moor-Jankowski also recalls: "One night they took a prisoner and hanged him. He died in front of our eyes. I remember seeing a tiny twig of a tree from the window. As time passed, I saw a bud on the twig and soon leaves came out. It was something that gave me hope." Through the survivors' voices we also learn about the Polish underground, the Council for Aid to Jews (Zegota), the Jewish Uprising in the Warsaw Ghetto, and the Home Army's heroic battle during the Warsaw Uprising in late 1944. Lukas places the narratives in their historical context and Jan Komski's drawings capture the horror of concentration camp life. This book is part of the Modern War Studies series.

Buy NowGet 18% OFF

Click here for more information about Forgotten Survivors: Polish Christians Remember The Nazi Occupation (Modern War Studies)